Jêdêxoi Bangdian: The Work behind a Striped Apron
On the south bank of the Yarlung Tsangpo, Jêdêxoi’s woollen aprons connect coloured stripes with spinning, dyeing, weaving and family teaching.
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On the south bank of the Yarlung Tsangpo, Jêdêxoi’s woollen aprons connect coloured stripes with spinning, dyeing, weaving and family teaching.
On Tashi Tsiri hill above the Yarlung fields, Yumbulagang’s tower-like main building, golden roof and murals tie its architecture to local memory.
Kambala, Ritu monastery and Lurila reveal different relationships between Yamdrok’s water, projecting land and mountain horizons.
The meeting of water and land at Yamdrok connects the lake’s irregular geography with practical questions of waste, water use and habitat protection.
Tradruk’s pearl thangka turns the line of a religious image into an arrangement of small objects, adding another material to the world of Tibetan scroll art.
At Samye in Dranang, a central hall, surrounding chapels and a circular enclosure translate a Buddhist vision of the cosmos into architecture.
South of the Qonggyai River, tomb mounds, stone monuments and a changing programme of conservation preserve a landscape associated with the Tibetan Empire.
Above the Samye area, Chimpu’s caves, rock carvings and commemorative structures place religious practice within the folds of a mountainside.
Mindrolling’s incense tradition connects the recognition and preparation of ingredients with grinding, hand-forming, drying and workshop teaching.
In Gyaca, Lhamo Latso’s connection with Chökhor Gyal monastery places a mountain lake within a history of retreat and religious belief.
The painter Menla Dondrup’s connection with northern Lhodrak opens a story of training, travel and the changing role of landscape in Tibetan painting.