At He-ri Temple and surrounding areas in Zeku, a national heritage record describes a Tibetan folk stone-carving tradition with two broad forms: scripture carving and Buddha images. The scripture stones invite a different kind of reading from a book page. Letters are cut into a lasting surface; their rhythm and spacing become visible across the stone, while the material itself gives the text weight and permanence.
The record traces the temple carving tradition to the Qing Jiaqing period, when the temple’s third abbot invited carvers to make scripture texts and Buddha figures. Later generations of monks and local carvers continued the work. That account places the stones within a history of religious patronage and community transmission, rather than treating them as isolated inscriptions.
