In a religious painting, the central figure is only part of the composition. Trees, rocks and water establish a surrounding world, directing the eye between an image’s separate parts. The National Museum of China’s historical account of Karma Gadri describes pale colouring, flowing, firm outlines and an interest in flowers, trees, mountains and waterfalls. Landscape participates in the image’s organisation.
The same account credits Namkha Tashi with the school’s foundation and describes his study of Menri methods, Indian metal sculpture and Chinese textile images. The resulting approach belongs to a history of looking across materials. A painted figure, a cast statue and a woven image can offer different ideas about line, form and space.