A Bow Drawn on a Cangyuan Cliff
A hunting image and photographs of rock-art site No. 1 bring the eye from a small red figure to the stone that carries it.
A drawn bow on a Cangyuan rock wall offers a close view of an image and the landscape that protects it. Wooden-drum practice and Wengding’s post-fire rebuilding belong to different Wa community stories. In Mangtuan, within Mengding, bark becomes paper through a sequence of hand processes. Fengqing’s Dianhong production and museum interpretation add the changing world of black tea, alongside the broader histories of tea and coffee on Lincang’s slopes.
A hunting image and photographs of rock-art site No. 1 bring the eye from a small red figure to the stone that carries it.
Painted figures on Cangyuan’s rock surfaces belong to specific panels and landscapes. Paths, fences and other protection measures shape how these vulnerable images can be approached.
Wooden-drum practice in Cangyuan connects sound, movement and a shared performance space. Specific accounts describe how bodies gather and move around the drum.
Wengding’s village history includes the 2021 fire and later rebuilding. Dated photographs and accounts reveal how houses and public presentation changed after the disaster.
Mangtuan’s Dai papermaking begins with bark and proceeds through several hand processes. The village belongs to Mengding, giving this material tradition a specific location.
Dianhong production in Fengqing turns fresh tea leaves into black tea through ordered processing. Named stages connect material change with local craft history.
The museum introduces Dianhong through collections and public interpretation. Its institutional account offers a different setting from the work of tea production itself.