From the journal

Work Behind Huize Copper and Qing Coinage

Mining was a chain of work, not simply a source of imperial revenue.

In the same city · Qujing ↗

The labor behind the metal

Qing coinage depended on work performed before copper reached a mint. Extraction and smelting required handling ore, fuel and heat; transport then moved the metal through another set of hands. A 2022 Yunnan cultural account places these stages together in Huize’s copper history, connecting the material underground with coin production and long-distance circulation.

The People’s Daily account connects the copper boom with merchants arriving from several provinces and the building of halls, temples and shrines. The resulting town contained institutions for people whose work and origins differed. Copper therefore left an urban history as well as a history of material production.

A social landscape around the mines

The halls and temples were not the mine, but they belonged to the same economy. They offered association and gathering spaces in a county where copper attracted merchants and sustained a dense urban life. Reading these buildings alongside mines and smelting turns labor history outward: extraction helped create a town whose institutions served people moving through the trade.

The ornate red and timbered entrance of Huize Jiangxi Guildhall, with layered eaves and a courtyard entrance.
The entrance of Huize Jiangxi Guildhall (Wanshou Palace), one of the county-town institutions named in the article’s account of the social world around copper trade. It is a guildhall, not a mine or smelter.
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Photo credits and rights
  1. The entrance of Huize Jiangxi Guildhall (Wanshou Palace), one of the county-town institutions named in the article’s account of the social world around copper trade. It is a guildhall, not a mine or smelter.Zhangmoon618 · 2022-08-30 · CC BY-SA 4.0 Photo source ↗ Rights information ↗ Resized without cropping or upscaling; converted to WebP.