From the journal

Religious Images on the Walls of Baisha

Baisha’s murals survive across a group of religious buildings. Their subjects and artistic vocabularies invite close looking, while digital displays now mediate how visitors see them.

In the same city · Lijiang ↗

Images spread across a religious complex

Baisha’s murals are not a single wall painting. UNESCO describes paintings in halls and pavilions within the religious complex, while a 2026 Yunnan report names four buildings where 55 murals are currently recorded: Wenchang Palace, Dabaoji Palace, Liuli Hall and Dading Pavilion. The named locations matter. They place the paintings inside a settlement and a group of buildings rather than presenting them as portable illustrations detached from architecture.

The sources describe Buddhist and Daoist subjects, images connected to Naxi life, and elements associated with several cultural traditions. That is a reason to look closely, not a license to assign every figure a meaning from a distance. Identifying a deity, ritual, date or workshop requires an object-specific catalogue or art-historical study. A broad description of cultural exchange cannot replace that close reading.

The problem of seeing a protected image

A mural can be both an image and a vulnerable surface. The 2026 report says recent work introduced digital capture, modelling and image restoration for parts of the display, allowing details to be enlarged while conservation conditions limit direct viewing. The distinction between wall and screen matters: a digital reconstruction can clarify a line or color, but it is a presentation of the work, not the painted surface itself.

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