Caishiji is a rise of ground at the Yangtze, its cliff jutting toward the current. The People’s Daily account links its older name, Niuzhuji, to a local “golden ox” tale and its later name to the same rocky outcrop. From the river, the cliff’s position is its defining feature: a point where land projects into a powerful channel, turning geography into a vantage point. The place is grouped with Chenglingji and Yanziji as the Three Yangtze Cliffs.
From the journal
Caishiji, where poetry meets the river cliff
Li Bai’s poems gave a dramatic river promontory a literary afterlife; the later moon-catching story belongs to legend.
In the same city · Ma'anshan ↗A high point at the water’s edge
A poet traveling east
The People’s Daily feature places Li Bai at Caishiji during his journey down the Yangtze in the Kaiyuan era and associates the area with poems including “Looking at Tianmen Mountain,” “The Hengjiang Songs,” “Niuzhuji” and “Night Mooring at Niuzhu, a Reflection on the Past.” These poems carry the river corridor into literary memory, returning attention to the cliff and the current beside it.
What the cliff accumulated
The feature describes Taibai Tower, a memorial hall, Sanyuan Cave and the clothing tomb commemorating Li Bai. It also recounts the legend that the poet leapt into the river to catch the moon. The poems are literary works; the tower and tomb belong to later commemoration; the moon-catching story is a legend. Together these layers explain how Caishiji became a landscape of both river history and cultural memory.
A literary landmark in a changing landscape
The newspaper describes a riverbank changed by later buildings and industry. Caishiji is therefore not a Tang landscape preserved unchanged: the cliff, current, memorial sites and modern city share the view. Li Bai’s poems remain part of how readers approach the river, while the present shoreline tells its own story of urban development.